‘Knowledge is the light of life. It is the light that shines in the darkness and the darkness cannot extinguish it. The true light has always been in the world and it illuminates every person born into the world. It was in the world and the world is living only because it had that light of knowledge within itself, but the world did not hold on to it.
It revealed itself to its own, but its own did not keep it. Only the ones who understood the knowledge, they alone were given the opportunity to become like it, by virtue of their belief in its essence. Those who believed in the fact that life is based in knowledge did not become the sons of the flesh, but became sons of knowledge.’ So wrote Tolstoy in his truly insightful book on the gospel. Jesus said “You are the light for the world, so do not hide your light, but show it to people. After all, having lit a light, no one puts it under a bench, they put it on the table so that it shines for everyone in the room. Likewise, you must not hide your light, but you must show it in your actions, so that people can see that you know the truth. And, seeing your good works, they will come to understand your heavenly father.”
In the fairy tales we have been delving into, the Feminine is constrained into hiding her light. She is ‘enchanted’ into wearing a frog-skin, or she is hidden in the depths of the ocean (of the unconscious). The hero’s quest is to find her, but the Feminine herself has her own quest to make her light shine forth. She must ‘get rid’ of her frog skin, and gain the ‘knowledge’ (enlightenment) to become the Queen she really is.
In a recent discussion on ‘From Lucifer to Satan’, at the Melbourne Jung Society, Lucifer as the Angel of Light, holds our awareness of our beauty, pride and our sense of being special. We have been taught that Lucifer is the fallen angel, but Lucifer is only ‘fallen’ when the ego grabs our concept of beauty and pride within ourselves. The shadow side of Lucifer can be narcissism and inflation – thinking of ourselves as being more important than we are. Lucifer is the light bringer – where the mind splits into opposites, the Light brings together the opposites into unity. Lucifer is in effect, the masculine Venus, or Freya, (Goddesses of Love, Light, and Beauty).
It is so easy for the feminine in the patriarchy to hide herself: to wear the frogskin. We can very often see this in the body language. Hunched over, head down, trying to disappear; to not be noticed. Our gaze is directed to the ground, rather than to the heavens. Raise your gaze, so that the world can see your beautiful eyes. Raise your gaze so that you can see the magnificence of the mountain tops. It is as if we have been enchanted, as it says in the frog princess story. The mind reflects the body and the body reflects the mind. Our training and our practice in the spiritual realm allows us to become aware of our beauty, and to be proud of what we have achieved. As Tolstoy shows us, to show our light in our actions, so that people can see the Truth.
The collective shadow is Satan, who stands as an accuser, tempter, and transgressor. Satan deflates our sense of importance and reminds us that we are frail corruptible flesh. It is Satan who prevents us from shining our Light. But he tempts us to move from austere self-sacrifice to the joy of earthly pleasure. He undermines obedience with a call toward self-reliance and a disregard of laws and conventions.
In his reflection on the life of Jesus, Tolstoy shows us a Jesus who went beyond the laws and conventions of his time, to teach the fulfilment of the eternal law, of the mystery of the other inner realm. Jesus defines his own spiritual laws most beautifully in the Beatitudes. The shadow of Satan is unrestrained selfishness and power over others.
There is a very beautiful quote, by Marianne Williamson, often wrongly attributed to Nelson Mandela:
‘Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness, that most frightens us. We ask ourselves, Who am I to be brilliant, gorgeous, talented, fabulous? Actually, who are you not to be? You are a child of God. Your playing small doesn’t serve the world. There’s nothing enlightened about shrinking so that other people won’t feel insecure around you. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us. It’s not just in some of us; it’s in everyone. And as we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others.’
It is interesting to note that the fathers of both the Princess Vassilisa (in the Frog Princess) and Princess Zezolla (in Cenerentola) can also represent the patriarchy. It is the patriarchy which is not in relationship with the Divine Feminine, and sees the feminine as a young maiden, or virgin. For the feminine to disengage herself from this misunderstanding, is a momentous task and why it is so remarkable that Princess Zezolla achieves this.
 Tolstoy, Leo. The life of Jesus. The Gospel in brief. Translated by Dustin Condren. Harper Perennial New York 2011
ibid p 4
 ibid p 37
 Williamson, Marianne. A Return to Love, HarperCollins, 1996